— Comment and analysis

norah fry logo webDr Sue Porter, Research Fellow at the Norah Fry  Centre for Disability Studies, School for Policy Studies, reflects on the horrific mass attack on Disabled people in Japan on the 26th July and what a Disability Studies lens can bring to our understanding of such hate crimes.

Those attacked in Sagamihara were living in a 150 bed unit for people with learning disabilities, and as such we must assume that the majority of residents were removed from their families and geographical communities. We know that a key factor that encourages hate crime is the “othering” of disabled people, which is reinforced by this sort of segregation. In the UK the Disability rights movement was born out of a desire to resist this sort of institutionalization of disabled people and campaigned to provide the means for disabled people to live within our chosen communities, whether independently or interdependently.

Since the 1980s this has been at the heart of UK government policy, informing personalisation‐related legislation and more recently the Care Act. Even at a time when many question whether austerity‐related cuts in funding to local authorities and changes in welfare benefits are undermining the practicality of independent living for growing numbers of disabled people in the UK, the importance of independent living is acknowledged as key to disabled people being active members of society. However, amongst people with learning disabilities and a label of challenging behaviour or mental health need, there are still over 2.5k living in institutional settings ‐ Assessment and Treatment Units ‐ at a distance from their home communities, for extended periods and without discharge plans. There is little provision in the community for these individuals and a growing number of mini‐institutions (18 or 20 bed) are either in operation or currently being built. So the ‘othering’ and segregation of this particular group of disabled people goes on in spite of the rhetoric, the policy and the promises made after the Winterbourne View abuse scandal.

At the same time cultural references such as the recent Hollywood film ‘Me Before You‘ continue to promote the message that it is better to be dead than disabled. For some it seems hard to imagine that a life lived with impairment or chronic illness is a life worth living. On 11 September 2015, MPs voted overwhelmingly against legalising assisted suicide, but some media coverage would have you believe that the large numbers of the UK population believe it’s a humane choice to legalise assisted suicide for terminally ill or disabled people. Opposition to assisted suicide is not confined to the medical profession and religious groups. Many disabled people, including the very people whom would be most affected by any change in legislation oppose the idea – it’s worth noting that no organization of or for disabled people has campaigned for assisted suicide (including those representing people with Multiple Sclerosis and Motor Neurone disease most often cited as likely to ‘benefit’ from such changes), and that disabled‐led groups like Not Dead Yet UK* continue to raise the issue, most recently protesting at the London premier of ‘Me before
You’.

At the time of writing the state of mind of the perpetrator of the attack in Sagamihara is unclear, what is apparent however is the culpability of the media in perpetrating and endorsing negative narratives of disability, potentially feeding the thinking and actions of some individuals.

The Sagamihara attack was a hate crime undertaken by an individual who denied the value of the lives he took, the 26‐year‐old former employee of the facility was quoted as saying. “It is better that disabled people disappear”. Hate crimes are defined as any crimes that are targeted at a person because of hostility or prejudice towards that person’s: disability, race or ethnicity, religion or belief, sexual orientation or transgender identity (UK Equality and Human Rights Commission). The UK Equality and Human Rights Commission report that there has been significant progress in the reporting and recording of disability hate crime since it was first included in national policy in 2008 . Police records show an increase from 800 in the first year to 2,508 in 2015/16. The number of prosecutions for hate crimes against Disabled people in the UK last year was up by 41.3% compared to 2014/15. In 2015‐16 there were 941 prosecutions for disability hate crimes. (Action Against Hate, The UK Government’s plan for tackling hate crime. July 2016). Disability hate crime represented 5% of police recorded hate crimes in 2014/15, but this is in contrast to the Crime Survey for England and Wales where disability hate crimes represented one‐third of hate crimes. The under‐reporting of disability hate crime demonstrates the importance of more victims
feeling able to come forward, and the prevailing attitudes and cultural references surrounding us in society risk some Disabled people internalising the negative perceptions of the value of their lives.

Regardless of its form and intention, prejudice always has the potential to cause harm because it reduces the value, status or importance attached to people from ‘the other group’. The ‘othering’ of Disabled people, and the belief that disabled lives are not of value raise fundamental questions about social justice in our society. We need to come together to fight for a global society where diversity is valued and where we can all live free from abuse, fear and oppression. And as the understanding of hate crime increases, it becomes even more important that officials across government engage with those working in the research community and with organisations of Disabled people to build the evidence base for policy interventions.

*Not Dead Yet UK is a network of disabled people in the UK who have joined a growing international alliance of disabled people, who oppose the legalised killing of disabled people. All those involved are disabled people including people with physical and sensory impairments, learning difficulties, and mental health conditions.

 

Print Friendly
Read More

JS

Dr Jo Staines, Director of BSc Childhood Studies programmes, reports a on recent seminar held by the School for Policy Studies focusing on the over-representation of looking after children in the youth justice system.

Over 30 academics and practitioners from across the country came together last week to discuss how to reduce the over-representation of looked after children in the youth justice system. Inspired by the Prison Reform Trust’s recent Independent Review, In Care, Out of Trouble, this event drew on current research and examples of innovative practice to consider how policy and practice – and changes in attitude – can reduce the number of looked after children who become involved in offending behaviour and who are drawn into the youth justice system.

Statistics indicate that looked after children are five times more likely to be involved in the youth justice system than non-looked after children – although due to the vagaries of recording practices, this is likely to be an underestimate. A review of international research, which I summarised in the first session, helps to explain how looked after children’s early negative experiences, the potentially adverse influences of the care system, and structural criminalisation all combine to increase the likelihood that looked after children will come into contact with the youth justice system. Anne-Marie Day (University of Salford), Julie Shaw (Liverpool John Moores University), Claire Fitzpatrick (University of Lancaster) and Julie Selwyn (University of Bristol) added depth and detail to these theories, drawing from their current research with looked after children.

The key messages from the presentations and ensuing discussions emphasised children and young people’s need for stability – of placement, of social worker, of educational placement, and of support – and the need for trusting, lasting relationships was overwhelmingly apparent. The challenges faced in achieving this were highlighted, particularly by Tanya Grey and Jennie Mattinson of West Mercia police, who have the unenviable task of working with 19 different care providers and no less than 107 local authorities to develop appropriate, non-criminalising responses to looked after children’s challenging behaviour.

Katy Swaine Williams, from the Prison Reform Trust, gave an overview of the findings of their review and the reforms to policy and practice that were recommended. Chris Stevens (Surrey Youth Support Service), Jamie Gill (1625 Independent People) and Darren Coyne (The Care Leavers’ Association) all passionately introduced the work their organisations have undertaken to provide stability and support to looked after children and to reduce their involvement in the criminal justice system. As shown by these examples, and as highlighted within the Prison Reform Trust’s review, many examples of good practice exist – we know that reducing the number of looked after children who become young offenders can be done, as it is being done – but we need to act as a megaphone to transmit our knowledge about successful approaches and interventions, and to invoke the political will needed to make sure that examples of good practice become standard practice nationwide.

In a post-Brexit environment and with a new Justice Secretary now in post, this event provided the enthusiasm, inspiration and evidence needed to help promote this message.

Thanks goes to Policy Bristol, the Centre for Poverty and Social Justice, and the Faculty Families and Parenting Group for their support.

Print Friendly
Read More

Val Williams, from the Norah Fry Centre for Disability Studies comments on the implications for disabled people of Brexit 

Val Williams

Val Williams

The shock of the BREXIT decision is not just an issue for disabled people who now have to live in a smaller, diminished country. It also has implications for disabled people across Europe, and particularly perhaps those with intellectual (learning) disabilities.

But what about our partnership with disabled people across Europe?  In 1973, when we joined the EU, disabled people in this country did not commonly have a ‘voice’, nor were they taken seriously as a political force. At that time, I had just started working with young people with learning disabilities, within a largely segregated system, which had only just started to recognise their right to an education. Since then, disabled people have themselves taken a lead, and are rightly proud of their achievements within the disabled people’s movement – for instance, over institutional closure, and the ideas of the social model and inclusion. During the 1990s and 2000s I took part in various EU Social Fund projects, where our experiences as UK partners was not just to speak English, but to offer progressive and supportive ideas, while learning alongside other member states. The European Disability Forum has posted the following since the BREXIT decision, which reminds us of some fundamental values:

We strongly believe that a common EU human rights agenda is better achieved together. The tone of the UK campaign, which was characterised by a divisive public debate on migration, reminds us of what is at stake and what we need to fight for, within a strong EU: common values of non-discrimination, human rights and freedom of movement.

Will UK ideas on disability now be discredited?  What of the gains in thinking on independent living?  Institutional closure across parts of Eastern Europe?  Turning specifically to the position of people with intellectual (learning) disabilities, during the latter part of the 1990s, People First groups in the UK set out to link with their European counterparts, and to set up a ‘Europe People First’, genuinely led by people with intellectual disabilities themselves. The movement in Europe has always been within the framework of families’ organisations, but the umbrella organisation ‘Inclusion Europe’ now has a self-advocacy section. This is a European Platform of Self-Advocates, which is composed of member organisations across Europe.  Nothing is perfect, but compared with the 1990s, there has been progress towards an understanding that Europeans with intellectual disabilities have a right to live like others, to self-organise and to get support to have a voice.  And importantly, UK self-advocates have always been strong in demanding these things, and in making a common cause across Europe.

In the UK we are still aware of the many steps that need to be taken towards including people with intellectual disabilities in the wider disabled people’s movement. There is also already a European network, not just through the Disability Forum and an EU umbrella organisation for disabled people’s organisations (DPOs) across Europe.  In the light of the BREXIT decision, they have themselves reached out to disabled people in the UK, as mentioned above in their moving statement on the need to continue the struggle for human rights together across Europe.

Not least, accessible information is key to a meaningful conversation with all disabled people, including those with intellectual disabilities – see the progress made for instance by public and Government organisations in communicating with all. One out of many examples would be Public Health England’s easy English guide to avoiding Flu. UK efforts to work for equality in information, in voice and within public debates and research are now widely recognised across Europe, with a recent publication in Austria on Inclusive Research for instance, written both in English and in German.

As with all disabled people, the position of people with intellectual disabilities has moved on. In the 1990s I was able to visit both Germany and France, on some visits accompanying people with intellectual disabilities. Both countries had strong segregated (albeit meaningful) policies on employment – people lived within a ‘network’ of services, particularly in Germany, and in both countries, they were to some extent treated (and addressed) as children, unlikely to have anything useful to say or to contribute to the debates.  Compare that with the debates in those countries today. On June 26th, the Frankfurter Allgemeine newspaper in Germany led its Society section with a discussion of sexual rights of disabled people with autism. The headline is that people with intellectual disabilities would have aspired merely to be ‘satt und sauber’ (fully fed and clean) until now; the argument is that they can also aspire to enjoy life!   That would not have happened before the progress made by bringing disabled people together, through the European Union. The UK voice is important, and the connection between disabled people across Europe needs to continue, so that disability rights remains a common cause.

Val Williams is Reader in Disability Policy and Practice, Head of the Norah Fry Centre for Disability Studies, and Executive Editor of Disability and Society.

 

Print Friendly
Read More

paul-willisDr Paul Willis, is a Senior lecturer in social work with adults, in the School for Policy Studies. His research interests include sexuality, care and ageing, and trans issues in later life.  This blog was first published on the website for Lyn Romeo, the Chief Social Worker for Adults.

Sex and sexuality are undoubtedly difficult topics to discuss with service users and carers – with older adults, even more so. To open up conversations about sexual intimacy risks causing offence, alienating older adults and compromising rapport built up with service users over time.

In some recent research on care home provision for older lesbian, gay and bisexual adults, we found that often managers and staff were reluctant to have these conversations with residents—these were no-go zones because of concerns about offending others, causing embarrassment (for staff and residents) and infringing people’s privacy.

The notion of individual wellbeing sits at the heart of the Care Act 2014. If we are truly invested in promoting the wellbeing of older adults then sexuality needs to be acknowledged as an integral part of their physical, mental and emotional wellbeing.

We often talk about person-centred approaches in adult social care, but what about sexual personhood? This means recognising the unique elements of an individual’s sexual life-story, including their sexual identity and past and current relationships. Experiences of sexual activity in early adulthood, affirming or negative, can have a lifelong impact on how individuals view themselves and relate to others in later life.

So what makes sex such a tricky subject to discuss with older adults? First, we have to look past the common myth that older people are asexual, in other words older adults are disinterested in sex and it’s no longer important to them. We know that older adults remain sexually active in later life.

The most recent wave of the National Survey of Sexual Attitudes and Lifestyles 3 in Britain included respondents up to 74 years of age for the first time and highlighted how older adults over 59 years continue to engage in sexual activity, albeit with less frequency than younger folk.

The idea of older adults engaging in sex can often evoke individual responses of disgust and repulsion—some researchers in ageing studies refer to this reaction as ‘ageist erotophobia’. These negative beliefs can make us blind to the sexual health needs of older adults, which can prevent older people from accessing sexual health services. Sexually transmitted infections and HIV do not discriminate on the basis of age. According to the National AIDS Trust in 2014, 636 people over 55 years of age were diagnosed with HIV.

Another popular myth is that all older people are straight or have lived heterosexual lives. Many older adults belong to sexual and gender minority groups and identify as lesbian, gay and bisexual (LGB).

Equally, some older adults may be same-sex attracted but do not identify as LGB. For older gay and bisexual men this means they may have had hidden relationships during a time when sex between men was a criminal act and subject to prosecution, prior to decriminalisation in 1967 in England and Wales.

For older lesbian and bisexual women their identities and relationships were not recognised in UK law and policy prior to the wave of equality laws introduced during the last 15 years. During their younger years, some older women and men may have felt compelled to receive psychiatric treatment to ‘cure’ their sexual and gender orientation while others may have experienced social exclusion from faith groups, family and local communities.

These legacies cast a long shadow and we know that older LGB adults are reluctant to access health and social care services as a consequence.

So how do we tune in to the sexual lives and histories of all older service users? This is not a topic easily broached in a first meeting. It’s a gradual and persistent process that relies on trusting relationships built over time, gently and sensitively asking open-ended questions about past and current relationships, and continually signalling to older service users that we are receptive to conversations about sexual health, relationships and identity.

It requires us to ask questions about relationships and intimacy when these issues may not be mentioned or initially appear relevant to people’s care needs. It also requires us to quietly challenge the views of others working with us such as students, colleagues or professionals from other agencies.

And for a lot of us it could mean taking time to reflect on and reconsider the ageist views and assumptions we may hang on to about sex, sexuality and ageing, often unknowingly. This is not an easy endeavour when religious beliefs and personal values about sex and sexuality can run deep.

Fundamentally, social workers have a pivotal role in advocating for the sexual wellbeing of older adults in receipt of care services in their homes, in community settings or in long-term care. Maintaining sexual health and sexual wellbeing is a human right applicable to all—the World Health Organisation reminds us that ‘the sexual rights of all persons must be respected, protected and fulfilled.’ Older people are no exception.

Print Friendly
Read More
Dr Emma Williamson

Dr Emma Williamson

The Centre for Gender and Violence Research has always engaged within intersecting forms of oppression and inequality. Recently, that has involved ensuring that those who experience domestic violence and abuse within same sex relationships are heard and provided for. The recent events in Orlando remind us however, that the Lesbian, Gay, Bisexual, Trans and Queer (LGBTQ) community remains subject to threats and violence from outside.

The recent attack in Orlando was a homophobic hate crime.

The massacre of 49 people within an LGBTQ venue, the Pulse, in Orlando, Florida, has shocked us all. As such our thoughts and feelings go to those who lost loved ones during the attack and to the 53 who were seriously injured. Our thoughts also go out to wider LGBTQ communities who feel shocked and under threat not just from the crime itself, but from the response of others too it. Immediately the discussion in the media turned to one of gun control, Islamic terrorism, and radicalisation. In our western culture of ‘terror’ it is too easy for any of us, myself included, to think of any crime primarily within these lens.

Such is the strength of the terror discourse that only those events which fit the Islamic terrorist narrative are recognised. Owen Jones in his Sky News appearance was trying, I think, to make that point. This was first and foremost, a homophobic hate crime. The gunman chose to target an LGBTQ safe venue, because it was an LGBTQ venue. Richard Angell in his article talks about the implications of that for the LGBTQ community as a whole. The attack, horrific as it is, is also a reminder that the LGBTQ community still needs such spaces, and that they too can be violated.

Fundamentally that is shocking and frightening for the LGBTQ community. As such we need to show our solidarity with that community, to make more safe spaces where sexual orientation is more than tolerated, out of sight but genuinely accepted in our town, cities, and villages.

Media interviews with ex-work colleagues and family of the Orlando gunman shows people saying that they never heard him express threats to carry out such attacks, but they do report a catalogue of hate, homophobia, sexism, and racism. A wide range of people sought to remove themselves from his presence due to his hate. Yet when investigated by the FBI, their obsession with a certain type of terror clouded their judgement and the risks he posed to the LGBTQ community, and others, were disregarded.

Finally, the most recent media commentary has focused on whether the gunman was himself gay. That narrative is currently unfolding but irrespective of his own sexuality, this gunman deliberately targeted an LGBTQ safe venue to kill and maim LGBTQ people. All of us have a responsibility to seek to change society so that sexual orientation isn’t a cause for hate. Whether that hate is spoken or acted upon.

It is perhaps helpful at this difficult time to consider Andrea Dworkin’s (slightly changed) comment on the Montreal Massacre of 6th December, 1989:

“It is incumbent upon each of us to be the that wanted to kill. We must live with this honour, this courage. We must drive out fear. We must hold on. We must create. We must resist.” https://www.theguardian.com/world/2012/dec/03/montreal-massacre-canadas-feminists-remember

Dr Emma Williamson, on behalf of the Centre for Gender and Violence Research.

Print Friendly
Read More

Dr Angeliki Papadaki, Lecturer in Public Health Nutrition at the Centre for Exercise, Nutrition and Health Sciences, School for Policy Studies, argues on the need for UK dietary guidance to loosen the low-fat advice and embrace higher-fat but healthier dietary patterns, like the Mediterranean diet.

olive-oil-photoI come from Crete. I grew up in a house where everything revolved around the kitchen. Most of my childhood memories involve my mother preparing meals from scratch, using olive oil. Meals were accompanied with vegetables and we had a legume soup (like lentils, beans, chickpeas) twice a week. All of them were a pleasure to eat; they just needed olive oil and a slice of bread to scoop up the juices to receive a cook’s highest reward: empty plates.

I’ve lived in the UK for 10 years and I still can’t enjoy vegetables or salad unless I prepare them myself. They are boiled and boring, with uninspiring dressings, and no tomato sauce or sautéing with olive oil and onions to give them some flavour. It’s no wonder that 70% of adults in the UK do not eat enough fruits and vegetables and that on average they consume 14g of legumes a day (half the amount consumed in the traditional diet of Crete).

The argument that olive oil, as one of the most important Mediterranean diet foods, helps the consumption of higher amounts of vegetables and legumes is not new. Yet UK dietary guidance has a long tradition of recommending a low-fat diet. Up to recently, the Eatwell Plate recommended to “eat just a small amount of foods high in fat” and made only one reference to olive oil: “When you’re cooking, use just a small bit of unsaturated oil such as sunflower, rapeseed or olive, rather than butter, lard or ghee”.greek-salad-photo

Granted, the revised Eatwell Guide differentiates unsaturated oils from other high-fat foods, but still emphasises that these foods “should be limited in the diet”, without defining this limit. Again, olive oil comes third in line, after vegetable and rapeseed oil. To contrast this, the Mediterranean diet recommendations suggest that olive oil should be the main source of fat in the diet and used in every main meal. A recent randomised controlled study showed that for each 10 g/day increase in extra-virgin olive oil consumption, cardiovascular disease incidence and mortality decrease by 10% and 7%.

The concern about moving from a low-fat diet recommendation to a higher-fat one (even with the ‘right’ fats) might come from fear of promoting obesity. Yet, despite the advice to limit fats, more than half adults in the UK are overweight or obese. At the same time, diabetes is on the increase and heart disease is one of the most common causes of death. In contrast, and despite its higher fat content, the Mediterranean diet does not cause weight gain, and even if some heart disease risk factors are higher in Mediterranean countries, actual diagnosis of the disease is lower than in the UK. High-fat diets were recently shown to improve risk factors for heart disease among people with diabetes, compared to low-fat diets. The Spanish landmark PREDIMED study also recently showed that following a Mediterranean diet, with high amounts of olive oil (≥4 tablespoons recommended every day), reduces risk of cardiovascular events by 30%, compared to a low-fat diet usually recommended for the prevention of cardiovascular disease.

Traditional Greek dip tzatziki

The EU recently invited its Member States to “promote healthy eating, emphasising health promoting diets, such as the Mediterranean diet”. The US Dietary Guidelines have also recently recommended the Mediterranean diet as an example of a healthy eating pattern. The National Institute for Health and Care Excellence, after reviewing the evidence for its draft public health guideline on maintaining a healthy weight, recommended to “follow the principles of a Mediterranean diet, which is a diet predominantly based on vegetables, fruits, beans and pulses, wholegrains, fish and using olive oil instead of other fats”. After review by the Public Health Advisory Committee however, this recommendation was not included in the final guidance, exposing a resistance of UK experts to the Mediterranean diet recommendations.

Yet we know that the Mediterranean diet is tastier and easier to comply with compared to a low-fat diet. We know that, with appropriate nutrition education, it can be transferable to Western populations. Perhaps we need to show its effect on health through randomised controlled trials in the UK before we see UK dietary guidance embrace its recommendations, similar to what our US counterparts did.

Print Friendly
Read More

 

c-change-opt

Dr Dendy Platt, Senior Lecturer in Social Work, and Head of the Children and Families Research Centre, School for Policy Studies, examines the potential for the C-Change approach.

Social workers’ assessments of parental capacity to change are becoming increasingly important when working with children in need and children who may be at risk of maltreatment.  Expectations from the courts regarding care proceedings in England have increased in the last couple of years, focusing particularly on better analysis in social work assessments, and better exploration of alternative courses of action for the child in question.  Assessing the likelihood of a parent being able to make sufficient changes in their lives to ensure the child’s safety and wellbeing is a part of this analysis.  And capacity to change is now included in the court report template from the Association of Directors of Children’s Services – requiring assessment of whether a parental capability gap can be bridged.

Fulfilling these requirements, however, presents some problems.  One view of court decision-making suggests that the key evidence the courts need to make a decision is:

1) Whether harm has occurred to the child;

2) What caused that harm, and whether it can be attributable to the parent(s);

3) What can be done about the situation – and in particularly, whether the parent(s) can change things sufficiently to ensure that the child is well cared for into the future.

A brief look at the history of child protection work shows that there has been a great deal of research into the first point.  Child maltreatment is well-understood.  Research has helped us develop and improve methods of identifying it, investigating it, utilising medical expertise to arrive at satisfactory diagnoses, and so forth.  Similarly, on the second point, a variety of assessment approaches have been developed over the years to give us ways of exploring the context of the harm, the contributory or causal factors, and to help us understand the parents’ roles.  Examples include the Framework for the Assessment of Children in Need and their Families, and the Signs of Safety approach, but there are many others.  All these developments have been backed up by theory and research.

The third element of the decision, the potential for changes that benefit the child, has received much less attention.  In terms of assessing parents, there are methods that support parents to make changes, and the impact of this can be measured using before and after measures.  Examples include the work of Paul Harnett, but few such approaches are widely used, despite their underpinning research.  In terms of theory related to behaviour change, the only theoretical approach that has had a significant impact in the context of UK social work practice is the Transtheoretical or Stages of Change model.  This model is useful in drawing the practitioner’s attention to the idea that individuals approach change in different ways, and that relapse is a regular part of most attempts to change.  However, the model itself has been widely criticised, particularly in the child welfare field.  The stages themselves have not proved detectable in significant empirical studies, and individuals’ progress from one stage to the next has not been demonstrated at all clearly.

The key point is that theory and research, to date, have not offered very much help to social work practitioners in relation to understanding and assessing capacity to change.

The C-Change approach, developed by Katie Riches and myself at the University of Bristol aims to fill this gap.  Its central principle is that there are two parts to an assessment of capacity to change.  The first involves understanding what helps and hinders change in individual parents.  The second involves creating an opportunity for change and assessing progress.  C-Change brings both of these elements together into one systematic approach.

The first part of the approach draws on behaviour change theories.  It can be seen that capacity to change is affected by a variety of factors, ranging from social and contextual circumstances to individual motivations and intentions.  These factors interact, and practitioners should avoid relying for their assessment on isolated elements – such as whether a parent has ‘owned up’ to actions that have harmed their child.  Some factors may help change, and others may hinder it.  The social work assessment should weigh up barriers and facilitators in the individual situation.

The second aspect of the C-Change approach involves creating an opportunity for change, with appropriate support and help, and assessing the success or otherwise of achieving the necessary changes.  In this, we have drawn on the work of Paul Harnett in particular, including his use of Goal Attainment Scaling.

These two parts have been combined into a single approach, under the name C-Change, and are supported by a practitioner-friendly manual.  The double meaning of “C-“ in the name refers not simply to “capacity” but also indicates our view that a “sea change” is needed in the importance of capacity to change assessment.  Whereas at present this part of the assessment can be a bit of an afterthought, our view is that it should be have a central role in the assessment process in recognition of its real importance in decision-making.

Further information, about the C-Change approach and the ideas put forward here, is available from our website: www.capacitytochange.org.uk. The practice manual can be downloaded free of charge by following the links on the site.

 

See also: Platt D. & Riches K. (2016), Assessing Parental Capacity to Change: The missing jigsaw piece in the assessment of a child’s welfare?  Children and Youth Services Review, vol 61, pp. 141–148.

Print Friendly
Read More

The ArchersDr Emma Williamson, Senior Research Fellow in The Centre for Gender and Violence Research, School for Policy Studies, discusses how the recent storyline in The Archers highlights the often silent issue of coercive control and its effect on victims/survivors.

I have to admit that I don’t normally listen to The Archers.  And people don’t normally talk to me about the story lines.  That all changed when the long running series began a story over 18 months ago which looked at the issue of domestic violence and coercive control.  One of the most difficult things that victims/survivors of abuse tell us, and have consistently told us since the first women’s refuges in the 1970’s, is that it is the non-physical abuse they experience which is the most difficult to deal with [Williamson, 2000].  The bruises and other injuries victims suffer from physical abuse are visible.  They are evidence to other people but also to oneself.  There it is in black and blue.  What is more difficult to prove and believe, is that someone who purports to love and care for you would bully, undermine, and manipulate you.  The women I spoke too after the fact would either say, ‘how could someone treat me like that?’ or more often than not, ‘how could I let someone treat me like that?’ – still blaming themselves.

As the Archers storyline shows, this type of abuse is characteristic of a pattern of ‘low level’ abusive behaviours rather than the explosive incident people tend to think about when they consider ‘a domestic’.  It involves small everyday things which result in people staying away, isolating victims from their family, friends, and networks of support.  Recent research from Bristol has documented the massive impact of such abuse on friends and family [Gregory et al, 2016], as well as the evidence we know about the impact on victims [Mullender et al, 2005], their children [Mullender et al, 2002], and perpetrators themselves [Hester et al, 2015]. Doctors, the police, courts, social services, all tend to think of interventions in terms of those single incidents which means that the on-going manipulation of victims goes unnoticed.

Some call this type of abuse coercive control [Evan Stark, 2008], others intimate terrorism [Johnson, 1995], but for many victims it is this type of abuse which has the greatest impact on their liberty and personhood.

Work conducted at the University of Bristol has shown the long term health and emotional impacts of this type of abuse on victims [Abrahams, 2010; Williamson, 2010].  Indeed researchers at Bristol have been at the forefront of developing adequate measures which enable us to include this type of insidious and often invisible abuse within our survey’s and analysis of DV within various population groups [Hester et al, 2011].

In 2016, following work with Evan Stark, oft time visiting professor at the Centre for Gender and Violence Research, the British Government introduced a new criminal law on domestic violence which explicitly identified coercive control as a pattern of abusive behaviours.  It is this concept which forms the basis of the current Archers storyline and which the script writers have slowly and meticulously explored.

Working with national charities, including Women’s Aid[i], the script writers have demonstrated the impact of this type of on-going abuse and by taking their time, shown how such a manipulative partner operates.  18 months in it is harder for the listener to simply blame the victim and ask why she doesn’t leave.  Hopefully the audience can begin to understand how the gradual nature of the abuse undermines someone’s sense of self, their personhood, and ultimately their liberty and/or human rights.

I don’t know what the outcome of the current storyline will be.  I hope that there is enough evidence so that Rob gets his commuppence, yet we know from sad reality that for many in this situation escaping the abuse is easier said than done.  Even when victims physically leave an abusive relationship they are not ‘free’.  Many women are blamed when they retaliate, or killed during the process of leaving[ii] , when the abusers control is being challenged the most.  For those with children their contact with the abuser might be on-going through child contact proceedings[iii] [Hester, 2011].

What we do hope however, is that whatever happens with the current story, that the audience leaves with a greater understanding of the ways in which domestic violence operates and how it impacts on those involved.  We hope listeners will understand how hard perpetrators make it to leave.

If anyone has been affected by the storyline, and wants to talk to someone in confidence, then the National Domestic Violence helpline are an excellent resource.

24 hours, 7 days a week.  0808 2000 247.

References

Abrahams, H. (2010) Rebuilding lives after domestic violence: long term outcomes. London: Jessica Kingsley

Gregory, A., Williamson, E., & Feder, G. (2016) The impact on informal supporters of domestic violence survivors: A systematic literature review.  Journal, Violence and Victims.  3 Mar 2016.

Hester, M, Ferrari, G, Jones, S, Williamson, E, Peters, T, Bacchus, L & Feder, G (2015) Occurrence and impact of negative behaviour, including domestic violence and abuse, in men attending UK primary care health clinics: a cross-sectional survey. BMJ Open, vol 5: pp. 1-10.

Hester, M. (2011). The three planet model – towards an understanding of contradictions in approaches to women and children’s safety in contexts of domestic violenceBritish Journal of Social Work41, 837 – 853.

Hester, M., Fahmy, E., & Donovan, C. (2011). Feminist Epistemology and the Politics of Method: Surveying Same Sex Domestic Violence. In C. Hughes, & R. Cohen (Eds.), Feminism Counts: Quantitative Methods and Researching Gender. London: Routledge.

Johnson, M.P. (1995) Patriarchal terrorism and common couple violence: Two forms of violence against women. Journal of Marriage and the Family 57 (2):283-294.

Mullender, A., & Hague, G. M. (2005). Giving a Voice to Women Survivors of Domestic Violence through Recognition as a Service User GroupBritish Journal of Social Work35 (8), 1321 – 1341.

Mullender, A., Hague, G. M., Imam, I., Kelly, L., Malos, E. M., & Regan, L. (2002). Children’s Perspectives on Domestic Violence. SAGE Publications Ltd.

Stark, Evan (2008) Coercive Control.  Oxford Uni Press; Oxford.

Williamson, E. (2010) Living in the world of the domestic violence perpetrator: Negotiating the unreality of coercive control, Violence Against Women, 16, pp.1412-1423.

Williamson.E. (2000) Domestic Violence and Health: The response of the medical profession, Bristol: Policy Press.

 

[i] http://www.mumsnet.com/Talk/guest_posts/2607008-Guest-post-Domestic-abuse-I-am-a-real-life-Helen-Warning-upsetting-content

[ii] https://kareningalasmith.com/counting-dead-women/2015-2/

[iii] https://www.womensaid.org.uk/launch-of-nineteen-child-homicides-report-child-first-campaign/

Print Friendly
Read More

143209Dr Debbie Watson, Reader in Childhood Studies discusses an innovative research methodology in this blog piece for the Sociological Review. This is part of their special issue on the relationship between sociology and fiction. With colleagues from the ‘Life Chances’ research team, Debbie describes how the project has been using fictional methods to co-create a fictional novel with community volunteers to better understand life on low income for children and families.

The Life Chances project is part of the ESRC funded Productive Margins project led by Professor Morag McDermot which has a number of themed co-produced projects with academics from the universities of Bristol and Cardiff working with a number of grass roots organisations and volunteers to enable new forms of engagement and to challenge regulation of people’s lives.

Read ‘Life Chances: Co-written re-imagined welfare utopias through a fictional novel

 

Print Friendly
Read More

Inequality discussion_watershedTessa Coombes, PhD student in the School for Policy Studies, former councillor, ex-policy director at Business West, and part-time blogger discusses why inequality matters, following the screening of a new documentary at the Bristol Festival of Ideas.

“The people will always forget” was a significant line in the documentary The Divide which I saw this weekend as part of the Bristol Festival of Ideas. In the film the line refers to the belief repeated by those to blame for the sub prime mortgage crash in the US, the bankers and financiers, who led us into the Global Financial Crisis and then expected us to bail them out. It’s an assumption that one could well believe our politicians make on a regular basis when taking some of the decisions they do – it’s ok they’ll forget about it when it comes to voting! It’s also an assumption that means we fail to learn from the mistakes of the past and that potentially stops us from addressing many of today’s issues and concerns. Which brings me to the subject of this discussion – the increasing levels of inequality in the UK and the growing divide between top and bottom.

The Divide catalogues the stories of different individuals in the UK and US just trying to get on in life. It highlights all too easily the increasing divide between those that ‘have’ and those that don’t. It illustrates the growing extent to which many of us are perhaps mistakenly driven by money and consumerism, by keeping up with our peers or striving to do better than them, and aspiring for things that are, in the end, unlikely to make us any happier. The main message of the film is based on the book “The Spirit Level” by Richard Wilkinson and Kate Pickett, first published in 2009, but becoming ever more pertinent as time goes on. One of the most important points that the book makes is that inequality affects all of us. The problems are not just confined to the poor, the effects are seen across all aspects of society. Income inequality is a social pollutant because it spreads and everyone is worse off in a more unequal society.

The film illustrated many relevant issues that we are beginning to see the impact of in the UK, but in this post I’m just going to pick up on a couple of them that I think are becoming ever more relevant, that is, the impact of zero hours contracts and the growth of gated communities.

The use of zero hours contracts has become more prevalent in the UK in recent years across a range of sectors. Whilst some in government have tried to argue that it suits both workers and employers, the human impact of these contracts is illustrated particularly well by the film. If you don’t know how many hours you will be working in any particular week how can you budget for rent, food, bills etc? Imagine the levels of stress this type of contract could impose on you from day to day. You don’t know when you will be needed or for how long, so you don’t know what time you need to go in to work, if at all. You don’t know what you will earn in a week, so how can you plan ahead? The insecurity and uncertainly this creates is huge. Imagine having to live with that, even as a single person, but what if you have children and have to plan for their lives too, how does that work? In New Zealand this form of contract has been banned altogether (by a centre-right government), perhaps we could learn something from them?

The concept of gated communities has been around for some time now, with many more at a massive scale in the US, but something that is also creeping into the UK. In the US it’s a way of creating a sanitised community, where white people can feel safe surrounded by other white people, protected by armed guards at the entrance to their ‘community’. The community in the film had its own golf course, lake, play areas and parks and was characterised by large individual houses in their own plot of land. It’s a community that to many would look and feel like ‘prison’ but which in the US is something to aspire to. In the film these places came across as very exclusive, a place to live where people felt safe, but also where people felt isolated. There was in fact little sense of community in evidence, with estate agents promoting the place as lovely and quiet and where you won’t see your neighbours. That’s not a community! In the UK these types of gated community are happening, not on the scale of the US, but they’re there to make people feel safe, so people can surround themselves with other people who have money and status. To me it would feel like a prison, where you have to sign in visitors and go through guard gates just to get home, and where the diversity that makes our communities so rich and fascinating is totally missing. Let’s hope we choose to learn less from the US and focus more on the innovative and creative approach of our European and Scandinavian neighbours.

This point on who we learn from is an interesting one, which was picked up during the discussion with Kate Pickett after the film. It seems the devolved administrations of the UK are more likely to look to Scandinavia, The Netherlands and Germany for inspiration, when it comes to tackling inequality, than the UK Parliament as a whole, where sadly, all to often we look to the US for ideas.

That is the US where health and social inequalities are worse than anywhere else and where income inequalities are at their most extreme. There are many lessons to learn from elsewhere but let’s please make sure we are looking in the right direction. For example, in Utrecht, in the Netherlands, they are looking at paying citizens a basic income and in Bhutan a Gross National Happiness Framework was introduced to replace measures based on GDP.

Inequality destroys empathy” that’s why whilst inequality does of course matter, it doesn’t matter how you achieve greater equality. There are a range of many different measures and policies from across the political spectrum that can work. The key is to do something about top and bottom levels of pay to create greater income equality because as Kate Pickett put it “every action we take individually matters and can make a difference”.

 

Print Friendly
Read More

International Social Work Day- Promoting the dignity and worth of people; A social work educator’s PerspectiveDr Daryl Dugdale

In celebrating International Social Work Day it is important that social work students experience dignity and self worth in the delivery of social work education. I should declare at the outset a vested interest in this issue as Programme Director of an MSc Social Work course at a Russell Group University. My responsibility, alongside that of my colleagues, is to ensure we deliver a rigorous learning experience so we can optimise the chances of developing top quality social workers. This of course is no easy thing. As Jonathan Dickens has acknowledged, the complex and contradictory roles and responsibilities associated with social work means “that change is always a work in progress and never a task achieved” (p22, 2011). How do we respond to the individual challenges and complex needs of our service users in what is a constantly changing environment? There are challenges for all practitioners in responding to increased volumes of work, whilst experiencing reduced capacity, during a period of near constant agency reconfiguration, and at a time of austerity. Additionally these challenges exist when there is significant political and academic discussion surrounding the future of social work as a profession and debate around the best methods of delivering social work education.

I have a responsibility to ensure the students’ learning environment models best practice and introduces skills to support behaviour expected in their engagement with their prospective service user groups. The learning experience of the student group must promote dignity and provide examples of self-worth; failure to do so risks these qualities not transferring to their practice.

Attempts to fulfil this aim are supported by ensuring the structure and content of the programme has at its core the ‘three Rs’, the student experience must be Robust and Reflexive with opportunities to develop Resilience – these are foundational to the programme.

Robustness is ensured through immersion in the latest research and opportunities to share innovative practice. We consider our programme to be research live and practice near. The students are taught by academic staff who are all involved in undertaking research. The areas of research address the broad spectrum of social work including mental health, learning disability, children and families and gerontology. Students are able to access up to date research messages and debate cutting edge methodologies both of which help inform the development of their practice. This supports Croisdale-Appleby`s suggestion that social workers be acknowledged as social scientists. This research robustness is further enhanced by close collaboration with partner agencies. Practitioners are actively involved in the design and delivery of all elements of the programme. In addition the programme has a very active Service User Carer Forum group who ensure lived experiences and the importance of power are shared with the student group. This promotes healthy discussion and debate around the professional role, the relevance of social work values, and intersections of oppressions. It also asks fundamental questions on what constitutes ethical practice. The collaboration between academics, practitioners and service users ensures students are able to draw on a broad range of knowledge and experiences to help inform their professional judgements. It is important professional decision making doesn`t rely on instinct but has a robust evidence base at its core.

Reflexivity is the second R and fundamental to social work learning and everyday practice. The students are told on the first day of the course that on completion in two years there is an expectation that there will be a change in how they understand the world and how they understand the construction of knowledge. I acknowledge the process of learning is deskilling and by definition a painful experience. The use of reflection is a vital tool in the social workers toolkit. Pedagogy informs the variety of teaching styles on the programme and opportunities to engage in group work informed by an enquiry and action learning approach helps facilitate the reflective process. It also ensures the students take responsibility for their own learning. The act of reflection is further influenced and supported on placement by quality supervision, peer support, and additional training opportunities. I expect space for reflection to be a fundamental right for all practitioners and this opportunity should begin at the qualifying stage.

Resilience, the third R, is crucial to practitioners being able to sustain themselves in what is an increasingly challenging practice environment. It helps amongst other things to protect against experiences of vicarious trauma. The emotional component of the social workers role demands all students develop emotional elasticity. It also requires the student is able to develop strategies to help self-manage. This might include developing strategies for chairing difficult inter-professional meetings, communicating with reluctant children or adolescents, developing rapport with adults experiencing mental unwellness, or identifying best ways of de-briefing after a challenging home visit.

The three Rs exist as a golden thread fundamental to the design and delivery of the social work programme.

During this period of rapid and significant change there is I believe a real risk to the golden thread. Whilst engaged in celebrating social work in its international context, recent developments in England suggest dangers are afoot. I have anxieties that the Rs may be lost or at the very least diluted, which may impact on students’ experiences of dignity and worth.

I`m not so arrogant to assume there is only one way to deliver social work education, nor would I suggest the structure we have designed is necessarily the best example. However recent changes to how social work education is being delivered does concern me. Fundamental to this concern is the rapid rise of fast track programmes, and there are number of reasons why:

• First of all the proposed numbers involved. One third of the 4,590 social work graduates (2013-14-figures from HESA) undertook post graduate social work programmes. The proposed advance of fast track programmes both Step Up and Frontline aim to train 950 students by 2019. This figure constitutes two thirds of the current post graduate figure. This proposal will have a significant impact on those research intensive HEIs who currently run social work programmes.

• These changes appear to be ideologically driven with a lack of robust evidence to support the assumption that this method of delivering social work education adds value to that which currently exists.

• The focus on children and families work and the move towards specialism puts at risk the benefits of the generic programme. It is a generally held view of social work academics that the generic programme offers the best opportunity for social work students to appreciate the wider social context of family and human development as a whole life course.

• The fast track programmes with their significantly larger bursaries offers a financially perverse attraction to applicants. This creates a two tier application process with those traditional programmes having their bursary allocation squeezed. There is no guarantee that the fast track programmes will attract the best possible candidates with their mix of social care and life experience, all key to supporting the development of well rounded practitioners. In addition there are questions around diversity. In targeting high performing undergraduates there is the potential risk that the fast track programmes attract students of a certain age, class and ethnicity. This will impact on the makeup of the social work profession moving forward, which will further impact on the experiences of the vastly diverse service user groups.

• Squeezing the learning into a fourteen month period places significant pressures on the student. The complexity of the social worker role demands time is taken to help form effective links between social work theory and practice. There are dangers this pace of learning will result in knowledge deficit. This runs the risk of practice becoming overly bureaucratised, target driven, and risk averse. This manifestation mirrors weaknesses in current practice regimes. The result may be paternalistic practice that pathologises service users and fails to acknowledge the impact of the wider social and political context. The danger is such an approach risks creating an ethically naive profession, where principals of social justice are deemed a luxury rather than a fundamental human right.

It is important on this day that we acknowledge all those involved in learning the craft of social work as well as those delivering social work education. Social work “promotes social change, problem solving in human relationships and ensures the empowerment and liberation of people to enhance wellbeing” (IFSW 2011). This task is both complex and messy. The act of delivering social work education has many challenges, Wenger (1998) suggests that “learning is the engine of practice and practice is the history of that learning”. The suggestion is people’s learning and the environment in which it is experienced influences what they become. I suggest the principles and structures of the fast track movement offer potential dangers to social work education and the qualifying experience. There is a risk that a learning context is being created that negates the long history of research messages relating to social work education. There is a need for this debate to be amplified and the discussion should be informed by robust research to ensure the student social worker experience is maximised. There is a need to ensure the three Rs remain a fundamental part of any social work programme and aren`t replaced by the three D`s, risk of dilution, the risk to diversity and the risk from dogma.
Dickens, J. (2011) Social Work in England at a Watershed—As Always: From the Seebohm Report to the Social Work Task Force British Journal of Social Work Vol. 41 p22

IFSW. Ethics in social work, statement of principles. Available at www.ifsw.org/f38000032.html
Wenger, E. (1998) ‘Communities of Practice. Learning as a social system’, Systems Thinker, http://www.co-i-l.com/coil/knowledge-garden/cop/lss.shtml

Print Friendly
Read More